
{"id":19514,"date":"2020-03-05T12:50:26","date_gmt":"2020-03-05T12:56:43","guid":{"rendered":"https:\/\/blog.museunacional.cat\/?p=19514"},"modified":"2020-09-02T12:47:57","modified_gmt":"2020-09-02T12:47:57","slug":"transforming-the-gaze-to-transform-museographical-discourses-women-artists-in-the-museum","status":"publish","type":"post","link":"https:\/\/blog.museunacional.cat\/en\/transforming-the-gaze-to-transform-museographical-discourses-women-artists-in-the-museum\/","title":{"rendered":"Transforming the Gaze to Transform Museographical Discourses: Women Artists in the Museum"},"content":{"rendered":"\n<p class=\"has-small-font-size\">Ingrid Vidal<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg\" target=\"_blank\" rel=\"noreferrerhttps:\/\/www.museunacional.cat\/sites\/default\/files\/254216-000.jpg noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"620\" height=\"435\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg\" alt=\"Mari Chord\u00e0. Pregnant self-portrait  (1966-1967). Museu Nacional d\u2019Art de Catalunya. \" class=\"wp-image-19508\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg 620w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0-300x210.jpg 300w\" sizes=\"auto, (max-width: 620px) 100vw, 620px\" \/><\/a><figcaption> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mari_Chord%C3%A0\">Mari Chord\u00e0<\/a>.&nbsp;<em><a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/pregnant-self-portrait\/mari-chorda\/254216-000\">Pregnant self-portrait<\/a><\/em> &nbsp;(1966-1967). Museu Nacional d\u2019Art de Catalunya. <\/figcaption><\/figure>\n\n\n\n<p>These days more and more museums are re-examining\ntheir discourses and rescuing works by women artists from the basements. To\nmark International Women\u2019s Day we propose to take a look at some of the ideas that\nwere crucial to, on the one hand, <strong>the\nbirth of museums<\/strong> and, on the other, to the <strong>discrimination of women artists in the hegemonic historiographical\nnarrative<\/strong>. <\/p>\n\n\n\n<p>We\nhave to turn our gaze towards the enlightened ideals that prevailed \u2013 about\nknowledge, education, the family and the role of women in the State \u2013 to see\nhow deeply rooted certain <strong>prejudices <\/strong>were,<strong> concerning art, women \u2013 artists or not \u2013 and the functions of the\nmuseum<\/strong>. Doubt has been cast on the legitimacy of this imaginary, and\none sign of it is the <strong>re-examination of the\nmuseographical narratives that put forward feminist perspectives. <\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The desire for classification in the 18<sup>th<\/sup> century: the origin of museums<\/h3>\n\n\n\n<p>The <a href=\"https:\/\/en.wikipedia.org\/wiki\/Age_of_Enlightenment\">Enlightenment<\/a> was a philosophical movement that held sway in Europe from the mid 18<sup>th<\/sup> to the early 19<sup>th<\/sup> century; particularly active in France, Germany and Great Britain, it focused on the problem of knowledge. <\/p>\n\n\n\n<p>Enlightened thinking banished the ideas of a mysterious nature governed by divine laws and ushered in the vocabulary promoted by French <a href=\"https:\/\/en.wikipedia.org\/wiki\/Rationalism\">rationalism<\/a> and British <a href=\"https:\/\/en.wikipedia.org\/wiki\/Empiricism\">empiricism<\/a>. With the formulation of \u2018natural laws\u2019 people sensed that if they could learn how nature works, they could also predict and even master it; the thinking was that society is governed by analogous laws and that <strong>the conduct of individuals can be controlled through education<\/strong>. An idea popular in that period is that <strong>artistic perception and taste both depend on the education one has been given.<\/strong><\/p>\n\n\n\n<p>This desire to rationalize the world was conducive to the appearance of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Denis_Diderot\">Denis Diderot<\/a> and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Jean_le_Rond_d%27Alembert\">J. B. D&#8217;Alembert<\/a>\u2019s <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Encyclop%C3%A9die\">Encyclopaedia<\/a><\/em>, often seen as the <strong>materialization of the desire for classification in the 18<sup>th<\/sup> century. <\/strong><\/p>\n\n\n\n<div class=\"wp-block-jetpack-tiled-gallery aligncenter is-style-rectangular\"><div class=\"tiled-gallery__gallery\"><div class=\"tiled-gallery__row\"><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Encyclopedie_de_DAlembert_et_Diderot_-_Premiere_Page_-_ENC_1-NA5.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Encyclopedie_de_DAlembert_et_Diderot_-_Premiere_Page_-_ENC_1-NA5.jpg?strip=info&#038;w=244&#038;ssl=1 244w\" alt=\"\" data-height=\"400\" data-id=\"19436\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19436\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Encyclopedie_de_DAlembert_et_Diderot_-_Premiere_Page_-_ENC_1-NA5.jpg\" data-width=\"244\" src=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Encyclopedie_de_DAlembert_et_Diderot_-_Premiere_Page_-_ENC_1-NA5.jpg?ssl=1\"\/><\/a><\/figure><\/div><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/La_lecture_chez_Diderot___...Monzi\u00e8s_Louis_btv1b52502245p.jpeg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/La_lecture_chez_Diderot___...Monzi\u00e8s_Louis_btv1b52502245p.jpeg?strip=info&#038;w=600&#038;ssl=1 600w,https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/La_lecture_chez_Diderot___...Monzi\u00e8s_Louis_btv1b52502245p.jpeg?strip=info&#038;w=620&#038;ssl=1 620w\" alt=\"\" data-height=\"569\" data-id=\"19437\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19437\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/La_lecture_chez_Diderot___...Monzi\u00e8s_Louis_btv1b52502245p.jpeg\" data-width=\"620\" src=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/La_lecture_chez_Diderot___...Monzi\u00e8s_Louis_btv1b52502245p.jpeg?ssl=1\"\/><\/a><\/figure><\/div><\/div><\/div><\/div>\n\n\n\n<ul class=\"wp-block-list\"><li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Encyclop%C3%A9die\">Front page<\/a> of the <em>Encyclopedia, or a Systematic Dictionary of the Sciences, Arts and Crafts <\/em>(1751- 1772). <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat?\/aDIDEROT\/adiderot\/1%2C3%2C15%2CB\/frameset&amp;FF=adiderot+denis+++++1713+++++1784&amp;5%2C%2C13\/indexsort=-\">Several volumes from 1773<\/a> and a <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat?\/aDIDEROT\/adiderot\/1%2C3%2C15%2CB\/frameset&amp;FF=adiderot+denis+++++1713+++++1784&amp;4%2C%2C13\/indexsort=-\">facsimile edition<\/a> are kept in the museum.<\/li><li>Louis Monzi\u00e8s (after a painting by Ernest Meissonier), <em><a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/btv1b52502245p\">La lecture chez Diderot<\/a><\/em> (At Diderot\u2019s Library, 1888)  <\/li><\/ul>\n\n\n\n<p>Due to the important encouragement of the arts, letters and sciences, <strong>between the 17<sup>th<\/sup> and 18<sup>th<\/sup> centuries most of today\u2019s Academies and Schools of Fine Arts appeared<\/strong>. To mention just a few: in 1648, the <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Acad%C3%A9mie_royale_de_peinture_et_de_sculpture\">Acad\u00e9mie Royal de Peinture et Sculpture<\/a><\/em> in Paris; in 1752, the <a href=\"https:\/\/realacademiabellasartessanfernando.com\/es\"><em>Real Academia de Bellas Artes de San Fernando<\/em><\/a>; in 1768, the <a href=\"https:\/\/www.royalacademy.org.uk\/\"><em>Royal Academy of Arts<\/em><\/a> in London, and, in Catalonia, the <a href=\"https:\/\/www.racba.org\/reial_historia.php\"><em>Reial Acad\u00e8mia Catalana de Belles Arts de Sant Jordi<\/em><\/a> was founded in Barcelona in 1850. <\/p>\n\n\n\n<p>The Academy administered artists\u2019 training, <strong>determined artistic trends, and established the hierarchy among pictorial genres.<\/strong> The candidate for the first prize was <strong>history painting, considered the most prestigious genre<\/strong>. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Genre_painting\">Genre painting<\/a>, or <strong>of customs<\/strong>, despite being considered second-level, was very popular with the bourgeoisie, who could see themselves identified in the everyday subjects, and at the same time it pleased critics like Diderot as it was <strong>a genre that encouraged moralizing messages<\/strong>, increasingly deep rooted in 18<sup>th<\/sup>-century society. The categories least valued by the Academy were <strong>landscape and still life, considered to be inferior<\/strong> because they depicted lifeless objects and did not offer any moral lessons. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The Salons: the first public exhibitions<\/h3>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/DP-15578-001.jpg\" target=\"_blank\" rel=\"norhttps:\/\/blog.museunacional.cat\/wp-content\/uploads\/DP-15578-001.jpgeferrer noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"620\" height=\"445\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/DP-15578-001.jpg\" alt=\"Pietro Antonio Martini. Exposici\u00f3 al Sal\u00f3 del Louvre (1787). The Metropolitan Museum of Art.\" class=\"wp-image-19441\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/DP-15578-001.jpg 620w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/DP-15578-001-300x215.jpg 300w\" sizes=\"auto, (max-width: 620px) 100vw, 620px\" \/><\/a><figcaption> Pietro Antonio Martini.&nbsp;<em><a rel=\"noreferrer noopener\" href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/393346\" target=\"_blank\">Exposici\u00f3 al Sal\u00f3 del Louvre<\/a><\/em>&nbsp;(1787). The Metropolitan Museum of Art. <\/figcaption><\/figure>\n\n\n\n<p>In this period of artistic fervour <strong>the Salons appeared: the first public exhibitions<\/strong>. Before then the only public space that everyone could enter was the church. The first exhibitions were held in France in the late 17<sup>th<\/sup> century but democratic access to them was not consolidated until the 19<sup>th<\/sup> century. With the Salons <strong>the concept of \u2018public\u2019 was born, <\/strong>and with it <strong><em>art<\/em><\/strong><em> <strong>criticism<\/strong><\/em>. Initially the critic took on the role of commentator and educator of the public <em>in situ<\/em>. In 1760 Diderot\u2019s <a href=\"https:\/\/fr.wikisource.org\/wiki\/Salons_(Diderot)\"><em>Salons<\/em><\/a><em> <\/em>began to be published in <a href=\"https:\/\/archive.org\/search.php?query=correspondance%20litt%C3%A9raire%20philosophique\"><em>Correspondance Litt\u00e9raire<\/em><\/a><em>. <\/em>The Salons acted as<strong> disseminators of artistic trends among artists and as setters of fashions and tastes among the bourgeois public<\/strong>. Critics like Diderot maintained that art must move, excite, and at the same time transmit an edifying message. <\/p>\n\n\n\n<p>In keeping with\nthe enlightened idea of equality of opportunities \u2013 neither privation nor privilege due to\nbirth \u2013 <strong>the museum was born,\nconceived as a permanent art exhibition open to all<\/strong>. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">How women were depicted at the time museums appeared &nbsp;<\/h3>\n\n\n\n<p>Throughout the 17<sup>th<\/sup> century \u2013 among numerous virgins\nand saints \u2013 a large number of of paintings were done on mythological themes in\nwhich women were shown as objects to be exchanged between men. <\/p>\n\n\n\n<p>Here are two of them:<a href=\"https:\/\/www.museodelprado.es\/en\/the-collection\/art-work\/the-rape-of-proserpine\/39af660c-ad0d-4da6-acbc-5e2a1741fb8d\"> <em>The Rape of Proserpine<\/em><\/a> and <em><a href=\"https:\/\/www.pinakothek.de\/kunst\/meisterwerk\/peter-paul-rubens\/raub-der-toechter-des-leukippos\">The Rape of the Daughters of Leucippus<\/a><\/em>, both by <a href=\"https:\/\/en.wikipedia.org\/wiki\/Peter_Paul_Rubens\">Rubens<\/a>. <\/p>\n\n\n\n<div class=\"wp-block-jetpack-tiled-gallery aligncenter is-style-rectangular\"><div class=\"tiled-gallery__gallery\"><div class=\"tiled-gallery__row\"><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-Proserpina.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-Proserpina.jpg?strip=info&#038;w=600&#038;ssl=1 600w,https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-Proserpina.jpg?strip=info&#038;w=620&#038;ssl=1 620w\" alt=\"\" data-height=\"416\" data-id=\"19445\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19445\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-Proserpina.jpg\" data-width=\"620\" src=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-Proserpina.jpg?ssl=1\"\/><\/a><\/figure><\/div><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-les-filles-de-Leucip.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-les-filles-de-Leucip.jpg?strip=info&#038;w=374&#038;ssl=1 374w\" alt=\"\" data-height=\"400\" data-id=\"19444\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19444\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-les-filles-de-Leucip.jpg\" data-width=\"374\" src=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rapte-de-les-filles-de-Leucip.jpg?ssl=1\"\/><\/a><\/figure><\/div><\/div><\/div><\/div>\n\n\n\n<ul class=\"wp-block-list\"><li> Peter Paul Rubens.<a href=\"https:\/\/www.museodelprado.es\/en\/the-collection\/art-work\/the-rape-of-proserpine\/39af660c-ad0d-4da6-acbc-5e2a1741fb8d\"><em>The Rape of Proserpine<\/em><\/a> (1637). Museo del Prado.  <\/li><li> Peter Paul Rubens.<a href=\"https:\/\/www.pinakothek.de\/kunst\/meisterwerk\/peter-paul-rubens\/raub-der-toechter-des-leukippos\"><em>The Rape of the Daughters of Leucippus<\/em><\/a> (1617).  Alte Pinakothek M\u00fcnchen.  <\/li><\/ul>\n\n\n\n<p><a href=\"https:\/\/es.wikipedia.org\/wiki\/Patricia_Mayayo\">Patricia Mayayo<\/a> comments that\nthere is no consensus in the interpretation of the violence to women in this\nkind of work. Through modern eyes some see a kind of connivance and naturalization\nof <strong>the subordination of women<\/strong> <strong>using violence<\/strong> that is endorsed by\nGreco-Latin tradition. Others propose <strong>neo-Platonic\ninterpretations<\/strong> <strong>and pedagogical messages <\/strong>about the terrible consequences of incontinent impulses. Moreover,\nit seems that during the 16<sup>th<\/sup> and 17<sup>th<\/sup> centuries depictions\nof rapes and divine punishments became fashionable in royal palaces, and the\nsexual violence depicted becomes, in these contexts, the <strong>allegory of the monarch\u2019s power.<\/strong><\/p>\n\n\n\n<p>Another well-known case is the sculptural group <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Rape_of_the_Sabine_Women#Giambologna\">The Rape of the Sabines<\/a><\/em>, by <a href=\"https:\/\/en.wikipedia.org\/wiki\/Giambologna\">Giambologna<\/a>, placed by order of Francesco de\u2019 Medici in the Piazza della Signoria in Florence as a public show of the family\u2019s power. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The bourgeois family: the pillar of the nation<\/h3>\n\n\n\n<p>Ideas about marriage changed during the 18<sup>th<\/sup> century. At the beginning of the century marriage was understood as an alliance between families, particularly for reasons of financial interest. Gradually, and with the penetration of enlightened ideals in the thinking of the period, <strong>the family became an institution <\/strong>and marriage became a <strong>personal commitment<\/strong>. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Jean-Jacques_Rousseau\">Rousseau<\/a> claimed that the family is the basis of the state; he maintained that people should only get married for love and he put forward the woman as the core and the pillar of the new institution. Women had to be wives and mothers. <\/p>\n\n\n\n<p>In contrast to\nthe figure of the <strong>wife-mother<\/strong> devoted\nto the family, we find the <strong>depraved and\nfrivolous woman<\/strong>, neither wife nor mother, and the <strong><em>femme-philosophe<\/em><\/strong> who strays from her path and defies her nature\nin order to devote herself to intellectual matters reserved for men. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Daughter, mother and wife:  \u00aba proper woman\u00bb  <\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\u00abA woman\u2019s education must therefore be planned in relation to man. To be pleasing in his sight, to be useful to him, to win his respect and love, to train him in childhood, to tend him in manhood, to counsel and console, to make his life pleasant and happy, these are the duties of woman for all time, and this is what she should be taught while she is young. The further we depart from this principle, the further we shall be from our goal, and all our precepts will fail to secure her happiness or our own.\u00bb<\/p><cite> Jean Jacques Rousseau, <em>Emile,<\/em> or <em>On Education<\/em> (1762) <\/cite><\/blockquote>\n\n\n\n<p>The combination\nof woman and motherhood became the <strong>ideal\nof bourgeois <em>femininity<\/em><\/strong>. The assignation\nof the<strong> private domestic domain to women\nand the public to men<\/strong> was finally consolidated in the 19<sup>th<\/sup>\ncentury. History painting continued to be the most important genre in the\nacademic sphere but the narrative genre (of customs) appeared as a <strong>tool to regulate the morality of society:\nthe prescription of gender-based identities from the domestic domain.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Tr\u00edptic-Elgar-Hicks.jpg\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" width=\"620\" height=\"251\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Tr\u00edptic-Elgar-Hicks.jpg\" alt=\"George Elgar Hicks. Woman\u2019s Mission (1862 - 1863)\" class=\"wp-image-19495\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Tr\u00edptic-Elgar-Hicks.jpg 620w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Tr\u00edptic-Elgar-Hicks-300x121.jpg 300w\" sizes=\"auto, (max-width: 620px) 100vw, 620px\" \/><\/a><figcaption>George Elgar Hicks. <em><a href=\"https:\/\/www.tate.org.uk\/research\/publications\/tate-papers\/22\/george-elgar-hicks-womans-mission-and-the-apotheosis-of-the-domestic\">Woman\u2019s Mission<\/a><\/em> (1862 &#8211; 1863)<\/figcaption><\/figure>\n\n\n\n<ul class=\"wp-block-list\"><li>Panel 1: <em><a href=\"http:\/\/collection.dunedin.art.museum\/search.do?view=detail&amp;page=1&amp;id=37734&amp;db=object\">Guide of Childhood<\/a>,<\/em> Dunedin Public Art Gallery <\/li><li>Panel 2: <em><a href=\"https:\/\/www.tate.org.uk\/art\/artworks\/hicks-womans-mission-companion-of-manhood-t00397\">Companion of Manhood<\/a><\/em>, Tate Britain <\/li><li>Panel 3: <em><a href=\"https:\/\/www.tate.org.uk\/art\/artworks\/hicks-womans-mission-comfort-of-old-age-t14037\">Comfort of Old Age<\/a><\/em>, Tate Britain <\/li><\/ul>\n\n\n\n<p>Look at this\ntriptych by <a href=\"https:\/\/en.wikipedia.org\/wiki\/George_Elgar_Hicks\">George Elgar Hicks<\/a> entitled <strong><em>Woman\u2019s\nMission<\/em><\/strong>. In the first panel entitled <a href=\"https:\/\/www.tate.org.uk\/research\/publications\/tate-papers\/22\/george-elgar-hicks-womans-mission-and-the-apotheosis-of-the-domestic\"><em>Guide to Childhood<\/em><\/a> a mother is\nshown guiding her son\u2019s first steps; in the middle we have <a href=\"https:\/\/www.tate.org.uk\/art\/artists\/george-elgar-hicks-255\"><em>Companion to\nManhood<\/em><\/a> in which the same woman stands by her grief-stricken\nhusband. Mayayo explains that this panel probably referred to the <strong>Victorian metaphor of the oak and the ivy:<\/strong>\nhe is the oak and she the ivy; ivy needs the oak in order to grow around it,\nbut it also accompanies and consoles it in the worst moments. In the last panel\nwe find <a href=\"https:\/\/www.tate.org.uk\/art\/artworks\/hicks-womans-mission-comfort-of-old-age-t14037\"><em>Comfort of Old\nAge<\/em><\/a> in which the same woman looks after her elderly father. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The museum as a place of power and representation <\/h3>\n\n\n\n<p>While the ideal of bourgeois femininity was becoming consolidated, some <strong>women\u2019s voices were raised<\/strong>. In 1791, in France, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Olympe_de_Gouges\">Olympe de Gouges<\/a> wrote her <strong><em>Declaration of the Rights of Woman and of the [Female] Citizen<\/em><\/strong>; in 1792, in England, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mary_Wollstonecraft\">Mary Wollstonecraft <\/a>published her <strong><em>A Vindication of the Rights of Woman<\/em><\/strong><em>.<\/em><\/p>\n\n\n\n<div class=\"wp-block-jetpack-tiled-gallery aligncenter is-style-rectangular\"><div class=\"tiled-gallery__gallery\"><div class=\"tiled-gallery__row\"><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Marie-Olympe-de-Gouges.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Marie-Olympe-de-Gouges.jpg?strip=info&#038;w=325&#038;ssl=1 325w\" alt=\"\" data-height=\"400\" data-id=\"19502\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19502\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Marie-Olympe-de-Gouges.jpg\" data-width=\"325\" src=\"https:\/\/i1.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Marie-Olympe-de-Gouges.jpg?ssl=1\"\/><\/a><\/figure><\/div><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Mary-Wollstonecraft.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Mary-Wollstonecraft.jpg?strip=info&#038;w=335&#038;ssl=1 335w\" alt=\"\" data-height=\"400\" data-id=\"19503\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19503\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mary-Wollstonecraft.jpg\" data-width=\"335\" src=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Mary-Wollstonecraft.jpg?ssl=1\"\/><\/a><\/figure><\/div><\/div><\/div><\/div>\n\n\n\n<ul class=\"wp-block-list\"><li> Alexander Kucharsky. <em><a href=\"https:\/\/es.wikipedia.org\/wiki\/Archivo:Marie-Olympe-de-Gouges.jpg\">Portrait of Olympe de Gouges<\/a> <\/em>(1748\u20131793). Private collection.  <\/li><li> John Opie. <a href=\"https:\/\/www.tate.org.uk\/art\/artworks\/opie-mary-wollstonecraft-mrs-william-godwin-n01167\"><em>Portrait of Mary Wollstonecraft<\/em><\/a> (1791). Tate. <\/li><\/ul>\n\n\n\n<p>In\ncontrast to Rousseau\u2019s pedagogical ideas, Mary Wollstonecraft defended <strong>egalitarian education<\/strong> that did not condemn\nwomen to conjugal dependence but gave them <strong>tools for autonomy<\/strong>. Education\nmust not be elitist and it must also be addressed to middle-class women.\nWollstonecraft said that the social inferiority in which women found themselves\nwas due to their terrible educations aimed only at pleasing men, ignoring any form\nof intellectual stimulation in them. <\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p> \u00abI love man as my fellow; but his sceptre, real, or usurped, extends not to me, unless the reason of an individual demands my homage; and even then the <strong>submission is to reason, and not to man.<\/strong>\u00bb <\/p><cite> Mary Wollstonecraft, <em>A<\/em> <em>Vindication of the Rights of Woman <\/em>(1792) <\/cite><\/blockquote>\n\n\n\n<p>We\ncould say that both Mary Wollstonecraft and Olympe de Gouges could be\nconsidered <strong>feminists <em>avant la lettre<\/em><\/strong> since they proposed radical\nrethinks of women\u2019s inequality.<\/p>\n\n\n\n<p><strong>As for\nartistic production, also in the 18<sup>th<\/sup> century we know of women who\ndevoted themselves to art and were even admitted, although despite many\nobstacles, to drawing academies, always treated as less equal and given fewer opportunities\nthan their male companions<\/strong>. <\/p>\n\n\n\n<p>One of them was <a href=\"https:\/\/en.wikipedia.org\/wiki\/Rosalba_Carriera\">Rosalba Carriera<\/a>, a Venetian artist by whom a lot of <strong>work <\/strong>has survived<strong> signed by her<\/strong>. She began as an artist doing small-format portraits and is considered one of the pioneers in the use of pastel and ivory. Because of her miniatures on ivory she was admitted to the <a href=\"http:\/\/www.accademiasanluca.eu\/it\">Accademia di San Luca<\/a> in Rome in 1705. Some years later, in 1720, she was admitted to the <a href=\"http:\/\/www.ababo.it\/ABA\/\">Accademia di Bologna<\/a> and to the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Acad%C3%A9mie_royale_de_peinture_et_de_sculpture\">Acad\u00e9mie Royale de Peinture et Sculpture<\/a> in Paris. <\/p>\n\n\n\n<div class=\"wp-block-jetpack-tiled-gallery aligncenter is-style-rectangular\"><div class=\"tiled-gallery__gallery\"><div class=\"tiled-gallery__row\"><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rosalba_Carriera_Self-portrait.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rosalba_Carriera_Self-portrait.jpg?strip=info&#038;w=326&#038;ssl=1 326w\" alt=\"\" data-height=\"400\" data-id=\"19504\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19504\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Rosalba_Carriera_Self-portrait.jpg\" data-width=\"326\" src=\"https:\/\/i2.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Rosalba_Carriera_Self-portrait.jpg?ssl=1\"\/><\/a><\/figure><\/div><div class=\"tiled-gallery__col\"><figure class=\"tiled-gallery__item\"><a href=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Angelika-Kauffmann.jpg?ssl=1\"><img decoding=\"async\" srcset=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Angelika-Kauffmann.jpg?strip=info&#038;w=312&#038;ssl=1 312w\" alt=\"\" data-height=\"400\" data-id=\"19505\" data-link=\"https:\/\/blog.museunacional.cat\/?attachment_id=19505\" data-url=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Angelika-Kauffmann.jpg\" data-width=\"312\" src=\"https:\/\/i0.wp.com\/blog.museunacional.cat\/wp-content\/uploads\/Angelika-Kauffmann.jpg?ssl=1\"\/><\/a><\/figure><\/div><\/div><\/div><\/div>\n\n\n\n<ul class=\"wp-block-list\"><li><em>Rosalba Carriera. <\/em><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Rosalba_Carriera_Self-portrait.jpg\"><em>Self-portrait <\/em><\/a>(1715). Gallerie degli Uffizi. <\/li><li>Angelika Kauffmann. <a href=\"https:\/\/www.sammlung.pinakothek.de\/en\/artwork\/A9xlaPMLWv\"><em>Self-portrait<\/em><\/a> (1784). Neue Pinakothek M\u00fcnchen.  <\/li><\/ul>\n\n\n\n<p>She received commissions from royalty and aristocrats, including\nKing Frederick IV of Denmark, the d\u2019Este family, the Viennese court, and the\nPolish royal family. The graceful figures in her portraits are usually pointed\nout. This is due to her use of <em>sfumato<\/em> with the pastels, a sign of her <strong>shunning academic precepts and her originality.<\/strong><\/p>\n\n\n\n<p>Another of the most renowned female artists of that period was <a href=\"https:\/\/en.wikipedia.org\/wiki\/Angelica_Kauffman\">Angelica Kauffmann<\/a>, a Swiss-Austrian artist, the daughter of a painter who quickly realized his daughter\u2019s artistic talent, for painting especially. By the age of 12 her talent was already quite well known and she was given commissions for portraits of aristocrats and high-ranking clergymen. Kauffmann\u2019s work was admired by figures such as <a href=\"https:\/\/en.wikipedia.org\/wiki\/Johann_Wolfgang_von_Goethe\">Goethe<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Johann_Joachim_Winckelmann\">Winckelmann<\/a>, and the painter <a href=\"https:\/\/en.wikipedia.org\/wiki\/Joshua_Reynolds\">Joshua Reynolds<\/a>.<\/p>\n\n\n\n<p>At the age of 23 she was admitted to the <a href=\"http:\/\/www.accademiasanluca.eu\/it\"><em>Accademia di San Luca<\/em><\/a><em> <\/em>in Rome. In 1768, aged 27, she was one of the co-founders of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Royal_Academy_of_Arts\">Royal Academy of Arts<\/a>, together with the painter <a href=\"https:\/\/en.wikipedia.org\/wiki\/Mary_Moser\">Mary Moser<\/a> and other male artists. <\/p>\n\n\n\n<p>She\ndid portraits, but also history, mythological and religious painting. She received\ncommissions from all over Europe. A distinctive aspect of Kauffman\u2019s biography,\nwith respect to other female artists, is the <strong>acknowledgement she was given\nin her lifetime<\/strong> and the scant repercussions of this in art historiography. The\nlast public acknowledgement she received was her burial in 1807, organized by\nthe artist Antonio Canova, in which all the members of the Accademia di San\nLuca accompanied the coffin in a procession to the place of burial. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The woman artist as an anecdote<\/h3>\n\n\n\n<p>In 1971 <a href=\"https:\/\/en.wikipedia.org\/wiki\/Linda_Nochlin\">Linda Nochlin<\/a><em>&nbsp;<\/em>published the essay <a href=\"https:\/\/www.artnews.com\/art-news\/retrospective\/why-have-there-been-no-great-women-artists-4201\/\"><em>Why Have There Been No Great Women Artists<\/em><\/a><em>?, <\/em>considered to be one of the most seminal texts in the feminist history of art.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Teresa-Condeminas.jpg\" target=\"_blank\" rel=\"https:\/\/www.museunacional.cat\/sites\/default\/files\/014605-000_022807.jpg noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"306\" height=\"400\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Teresa-Condeminas.jpg\" alt=\"Teresa Condeminas. Road to fountain (1935). Museu Nacional d\u2019Art de Catalunya \" class=\"wp-image-19506\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Teresa-Condeminas.jpg 306w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Teresa-Condeminas-230x300.jpg 230w\" sizes=\"auto, (max-width: 306px) 100vw, 306px\" \/><\/a><figcaption> <a rel=\"noreferrer noopener\" href=\"https:\/\/es.wikipedia.org\/wiki\/Teresa_Condeminas\" target=\"_blank\">Teresa Condeminas<\/a>.<em>&nbsp;<a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/road-fountain\/teresa-condeminas\/014605-000\">Road to fountain<\/a>&nbsp;<\/em>(1935). Museu Nacional d\u2019Art de Catalunya <\/figcaption><\/figure>\n\n\n\n<p>Historiographical discourses have treated the <strong>woman artist as an interloper, as if art was alien to her by nature,<\/strong> since what is <em>natural in the woman <\/em>\u2013 Rousseau\u2019s internalized theory \u2013is marriage and motherhood, and so a career as an artist was thought to be unnatural.<\/p>\n\n\n\n<p>The\nnotion of <em>naturalness<\/em> is a cultural\nconstruct, and therefore fictional. The problem lies in the <strong>normalization of\nideas <\/strong>that, by being handed down from generation to generation, <strong>become ingrained in the collective\nimaginary and give rise to stereotypes.\n<\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The question wrongly formulated<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p> \u00abThe chronicler, who recounts events without distinguishing between the great and small, thereby accounts for the truth, that nothing which has ever happened is to be given as lost to history.\u00bb  <\/p><cite><a href=\"https:\/\/en.wikipedia.org\/wiki\/Walter_Benjamin\">Walter Benjamin<\/a>, <em>Theses on the Philosophy of History<\/em> (1940)<\/cite><\/blockquote>\n\n\n\n<p>If\nno attention is paid to the <strong>conditions\nof production<\/strong>; someone might answer the question about women artists by\nalluding to a presumed women\u2019s unsuitability for artistic creativity; otherwise,\nwhy haven\u2019t they done it?<\/p>\n\n\n\n<p>Faced with this nonsense the impulsive feminist\nresponse is to quickly recite the list of women\nartists that they can think of. This\nis actually a mistake, as this reply,\nfar from <strong>refuting the prejudices of the\nquestion,<\/strong> is accepting them as valid premises.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Remedios-Varo.jpg\" target=\"_blank\" rel=\"nohttps:\/\/www.museunacional.cat\/sites\/default\/files\/251710-000_090663.jpgreferrer noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"331\" height=\"400\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Remedios-Varo.jpg\" alt=\"Remedios Varo. Woman Accident Rate  \u2013 Violence (1932-1936)\" class=\"wp-image-19507\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Remedios-Varo.jpg 331w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Remedios-Varo-248x300.jpg 248w\" sizes=\"auto, (max-width: 331px) 100vw, 331px\" \/><\/a><figcaption><a href=\"https:\/\/en.wikipedia.org\/wiki\/Remedios_Varo\">Remedios Varo<\/a>. <em><a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/woman-accident-rate-violence\/remedios-varo\/251710-000\">Woman Accident Rate  \u2013 Violence<\/a><\/em> (1932-1936)<\/figcaption><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">The mythology of great geniuses<\/h3>\n\n\n\n<p>When Nochlin speaks of <strong><em>mythology <\/em><\/strong>she is referring to the art historiography structured\naround <strong><em>great geniuses<\/em><\/strong> (great artists like Picasso or <em>Michelangelo<\/em>),<em> <\/em>a narrative that has systematically ignored\n<strong>the <em>geniuses\u2019 <\/em>context and the conditions in which they produced their <em>masterpieces<\/em>. <\/strong><\/p>\n\n\n\n<p>A\nbasic starting point, but one that has often been ignored, is that not everyone\ncan devote him or herself to art (Nochlin is referring to the art of the great\nacademies). Until the middle of the 19<sup>th<\/sup> century art was a privilege\ngenerally restricted to men from families of a certain class, and later from\nwealthy families. <\/p>\n\n\n\n<p>Most\nof the <em>great geniuses<\/em> were <strong>artist\u2019s sons<\/strong>. They were given the\nrelevant technical and intellectual training and stimulation from an early age.\nThere has been a tendency to hide this information in the biographies of <em>great artists <\/em>in the hope of passing\nthem off as innate geniuses; passing through a period of training does not\ndetract from their output. <\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg\" target=\"_blank\" rel=\"https:\/\/www.museunacional.cat\/sites\/default\/files\/254216-000.jpg noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"620\" height=\"435\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg\" alt=\"Mari Chord\u00e0. Pregnant Self-portrait (1966-1967) Museu Nacional d'Art de Catalunya.\" class=\"wp-image-19508\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg 620w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0-300x210.jpg 300w\" sizes=\"auto, (max-width: 620px) 100vw, 620px\" \/><\/a><figcaption><a href=\"https:\/\/en.wikipedia.org\/wiki\/Mari_Chord%C3%A0\">Mari Chord\u00e0<\/a>. <em><a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/pregnant-self-portrait\/mari-chorda\/254216-000\">Pregnant Self-portrait<\/a><\/em> (1966-1967) Museu Nacional d&#8217;Art de Catalunya.<\/figcaption><\/figure>\n\n\n\n<p>Most\nof the women artists that we know of before the mid 20<sup>th<\/sup> century were\nalso the daughters of families with a history of artists in their ranks. If a\nwoman came from a wealthy family, was a painter\u2019s daughter, and moreover was\ntrained and developed the right painting skills, how is it that she did not\nsubsequently devote herself to art professionally? Until well into the 20<sup>th<\/sup>\ncentury, it was socially acceptable for women to paint as a pastime; however, if\nthey wanted to devote themselves to it professionally, t<strong>heir <em>femininity,<\/em> <\/strong>their nature,<strong> was questioned<\/strong>. And yet no man would ever feel that he was renouncing his <em>virility<\/em> by devoting himself to art.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The anatomy class<\/h3>\n\n\n\n<p>At the start, when we spoke of the Academy as\na dictator and censor of taste, we mentioned the hierarchy of pictorial genres\nand we said that the major painting competitions considered the history genre to\nbe the highest. <strong>First prizes were therefore\nalways awarded for history painting. <\/strong><\/p>\n\n\n\n<p>The\nAcademy awarded prizes according to <strong>technical\naspects<\/strong>, particularly the creation of perspectives and volumes in the\nhuman figures, acquired and developed in <strong>anatomy\nclasses<\/strong>. Anatomy classes consisted of drawing a model from life, and female\nartists were refused admission to them because it was considered an indecent\nactivity for a woman. There was nothing wrong, on the other hand, with men having\nwomen as models. <\/p>\n\n\n\n<p>We\nshould not be surprised, then, by the absence of women artists winning first\nprizes in history painting, or by the fact that women\u2019s production in the\nperiod was full of still-lifes and vases of flowers. <\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"620\" height=\"475\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Maria-Llu\u00efsa-G\u00fcell-3.jpg\" alt=\"Maria Llu\u00efsa G\u00fcell. Roses (c. 1921). Museu Nacional d'Art de Catalunya.\" class=\"wp-image-19634\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Maria-Llu\u00efsa-G\u00fcell-3.jpg 620w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Maria-Llu\u00efsa-G\u00fcell-3-300x230.jpg 300w\" sizes=\"auto, (max-width: 620px) 100vw, 620px\" \/><figcaption>  <a href=\"https:\/\/ca.wikipedia.org\/wiki\/Maria_Llu%C3%AFsa_G%C3%BCell_L%C3%B3pez\">Maria Llu\u00efsa G\u00fcell<\/a>. <em><a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/roses\/maria-lluisa-guell\/011638-000\">Roses<\/a><\/em> (<em>c.<\/em> 1921). Museu Nacional d&#8217;Art de Catalunya.  <\/figcaption><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">Museums as places of memory <\/h3>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Marian_Lopez_Fernandez-Cao\">Marian L\u00f3pez F. Cao<\/a> says that when a boy or a girl enters a museum, they experience it is as if they were entering history. They believe that on the walls of the rooms they will find everything important from the past, <strong>what they have to know, what they must respect and what, they assume, belongs to them.<\/strong><\/p>\n\n\n\n<p>What the museum shows us is a partial collection, a <strong>selected and significant portion of history.\n<\/strong>In this choice <strong>what is shown is as\nimportant as what is not.<\/strong> The systematic absence of certain subjects\nclearly shows the dispensability, the subordination, of these passive subjects\nwith respect to the active subject and producer of culture. <\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p> \u00abIn cultural invasion <strong>it is essential that those who are invaded come to see their reality with the outlook of the invaders<\/strong> rather than their own; for the more they mimic the invaders, the more stable the position of the latter becomes.\u00bb <\/p><cite><a href=\"https:\/\/en.wikipedia.org\/wiki\/Paulo_Freire\">Paulo Freire<\/a>, <em>Pedagogy of the Oppressed<\/em> (1970)<\/cite><\/blockquote>\n\n\n\n<p>The internalization of the museum\u2019s discourse serves to reinforce\nand <strong>institutionally legitimate<\/strong> importance\nof some and the irrelevance of others. <strong>Selective\nand systematic omission gives rise to the deprivation of the past<\/strong> and\ntherefore, to the denial of tradition, a critical absence in the <strong>construction of cultural-personal identity. <\/strong><\/p>\n\n\n\n<p>The museum \u2013 as an institution \u2013 came into being in a context of\nenlightened ideas and values in which <strong>the\nsphere of men\u2019s action was taken as a model<\/strong> and was associated with\ncultural thought and output. The passive female agent has historically been\npresented in contrast to the active male agent. In this <strong>repeated dogmatic narrative a stereotype is perpetuated that produces,\nconsolidates and naturalizes inequalities<\/strong>. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Museums today: re-examining the gaze<\/h3>\n\n\n\n<p>The museum, despite, in theory, being\nreconsidered and presented as an <strong>open\nforum for discussion and reflection<\/strong>, has, in practice, continued to be a <strong>place of power and representation<\/strong>. <\/p>\n\n\n\n<p>Benjamin\nsays that <strong>no historical event should be\nleft out of history<\/strong>, and that in history there are no primary or secondary\nevents; this re-examination of the gaze ought to infer that <strong>no artistic event should be banished from\nthe history of art because of sexual difference, or because it does not fit in\nthe categories imposed by the dominant power,<\/strong> whether this is the\npatriarchy, capitalism or the art market.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p> \u00abSocial practices may <strong>engender domains of knowledge<\/strong> that not only bring new objects, new concepts, and new techniques to light, but also give rise to totally new forms of subjects and subjects of knowledge. <strong>The subject of knowledge itself has a history.<\/strong>\u00bb <\/p><cite><a href=\"https:\/\/en.wikipedia.org\/wiki\/Michel_Foucault\">Michel Foucault<\/a>,<em> La verdad y las formas juridicas<\/em> (1978)<\/cite><\/blockquote>\n\n\n\n<p>Categories are conventional, in other words they are <strong>fictional constructs that are imposed at a given moment and which end up functioning as autonomous truths <\/strong>after a while. Foucault says that in historical discourses <strong>there is no neutrality, there is always a struggle for power.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Anna-Aguilera-Gasol.jpg\" target=\"_blank\" rel=\"https:\/\/www.museunacional.cat\/sites\/default\/files\/145145-000_028914.jpg noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"400\" src=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Anna-Aguilera-Gasol.jpg\" alt=\"Anna Aguilera. Offering to our combatants (c. 1937). Museu Nacional d'Art de Catalunya.\" class=\"wp-image-19510\" srcset=\"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Anna-Aguilera-Gasol.jpg 303w, https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Anna-Aguilera-Gasol-227x300.jpg 227w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/a><figcaption>Anna Aguilera. <em><a href=\"https:\/\/www.museunacional.cat\/en\/colleccio\/offering-our-combatents\/anna-aguilera\/145145-000\">Offering to our combatants<\/a><\/em> (<em>c.<\/em> 1937). Museu Nacional d&#8217;Art de Catalunya.<\/figcaption><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">The responsibility of museology<\/h3>\n\n\n\n<p>The new<strong> museology <\/strong>is committed toa<strong>\nparadigm shift in the idea of the museum<\/strong> and it rescues and incorporates\nthe agents that have been omitted from the traditional museum. <\/p>\n\n\n\n<p>The museum\u2019s current\nfunction, says Marian L\u00f3pez F. Cao, focused on the interpretation of heritage, presents <strong>the museum\u2019s collection as an element for dialogue,<\/strong> as a tool for\nbuilding bridges between the past and the present of our culture. <strong><em>The object <\/em>becomes a <em>patrimonial asset<\/em> and goes from being\nconsidered an <em>artistic legacy<\/em> to\nbecoming a <em>testimony of civilization<\/em>.<\/strong>\n<\/p>\n\n\n\n<p>The ideas of the\nso-called <strong>critical museology<\/strong> are\nbased on the premise that <strong>the limits of\nwhat is considered heritage and culture are susceptible to review. <\/strong>Exhibitions\ngo from focusing on the objects exhibited to stressing the <strong>interest in the discourse and visitors\u2019 possibilities of interpreting\nit<\/strong>. <\/p>\n\n\n\n<p>The Museu Nacional d\u2019Art de Catalunya, aware of this reality, claims in the document of its <a href=\"https:\/\/www.museunacional.cat\/en\/mission\">Strategy and Action Plan<\/a> that one of the museum\u2019s priorities is the transformation of the museum itself: work is being done with a view to <strong>making the museum a connective space, a generator of questions and experiences<\/strong>; the idea is to abandon the prescriptive role that museums have historically had. <\/p>\n\n\n\n<p>With regard to\nthe collection, it declares the importance of making artists visible who are considered\nto be outside the canon, or to belong to minorities<em>.<\/em><\/p>\n\n\n\n<p>Another sign of this self-critical approach is the creation of the <a href=\"https:\/\/www.museunacional.cat\/en\/network-art-museums\">The Art Museums Network of Catalonia<\/a>, based on the <strong>collaborative work of different museums in Catalonia <\/strong>for the promotion and the dissemination of the Catalan artistic heritage. One of the projects the network is working on at the moment <strong><a href=\"https:\/\/www.museunacional.cat\/en\/article\/art-museums-network-catalonia-claims-female-presence-catalan-art\">demands the presence of women in Catalan art<\/a><\/strong>, and its goal is to make artists systematically relegated to the museum\u2019s storerooms visible.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The need to transform the gaze<\/h3>\n\n\n\n<p>Although it has\nbeen acknowledged that museums have often acted as a means of ideological creation,\nsays Marian L\u00f3pez F.\nCao, it is often overlooked that<strong> the political aspect is based on an\nandrocentric discourse. <\/strong>It is naive to overlook the museum\u2019s\ndependence on the social structure in which it emerges and with respect to the categories\nwith which it is constructed. Therefore, <strong>it\nis not enough to put on exhibitions of women artists<\/strong>. It is a good start, no\none doubts that, but it is fundamental to\nknow <strong>the ways in which these female artists relate to art and creativity<\/strong>.\nIf <strong>all the agents involved<\/strong> <strong>in cultural production<\/strong> are not taken\ninto account, there may be some superficial reform, but there will be no\ntransformation.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The museum\u2019s library also reviews its gaze <\/h3>\n\n\n\n<p>The <a href=\"https:\/\/www.museunacional.cat\/en\/library-and-archive\">Joaquim Folch i Torres Library<\/a>, through its project to manage the collection of <a href=\"http:\/\/www.culturaydeporte.gob.es\/dam\/jcr:e3b173f8-9946-49bf-bb18-ab799f1260f5\/2019-redondo-ruiz.pdf\">small catalogues<\/a> that includes different types of <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Ephemera\">ephemera<\/a><\/em> (ephemeral documents that include exhibition catalogues, invitations to openings, visiting cards, etc.), has the goal of revealing what was left locked in filing cabinets. <\/p>\n\n\n\n<p>The library is\ncommitted to a basic first step: cataloguing and uploading to the catalogue (CCUC)\nthe details of women artists that can be gleaned from the description of the\ndocuments. <\/p>\n\n\n\n<p>It is an <strong>act of condemnation of the systematic neglect,<\/strong>\nand at the same time the <strong>acknowledgement\nof a <\/strong>hitherto invisible<strong> reality<\/strong>.\n&nbsp;<\/p>\n\n\n\n<p>Many of these\nwomen artists are not included in dictionaries of artists nor do they appear in\nInternet searches. We therefore have documents that in many cases are <strong>the only source bearing witness to that\nperson\u2019s artistic activity. <\/strong><\/p>\n\n\n\n<p>The small\ncatalogues section is, for the library\u2019s team, a rough diamond that we are\nbeginning to polish, and we trust that it shines a light on all these women\nartists who have been kept in darkness.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">BIBLIOGRAPHY<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Faxedas, M. (2009). <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat\/?searchtype=t&amp;searcharg=feminisme+i+hist%C3%B2ria+de+l%27art&amp;searchscope=34&amp;sortdropdown=-&amp;SORT=DZ&amp;extended=0&amp;SUBMIT=Cerca&amp;searchlimits=&amp;searchorigarg=Xfeminisme+i+hist%7Bu00F2%7Dria+de+l%27art%26SORT%3DDZ\"><em>Feminisme i hist\u00f2ria de l&#8217;art<\/em><\/a>. Girona: Documenta Universitaria.<\/li><li>L\u00f3pez F. Cao, M. (2010). <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat\/?searchtype=t&amp;searcharg=mulier+me+fecit&amp;searchscope=34&amp;sortdropdown=-&amp;SORT=D&amp;extended=0&amp;SUBMIT=Cerca&amp;searchlimits=&amp;searchorigarg=tfeminisme+i+hist%7Bu00F2%7Dria+de+l%27art\"><em>Mulier me fecit: hacia un an\u00e1lisis feminista del arte y su educaci\u00f3n<\/em>.<\/a><strong> Madrid: Horas y horas.<\/strong><\/li><li>Mayayo, P. (2003). <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat?\/XMAYAYO&amp;SORT=D\/XMAYAYO&amp;SORT=D&amp;SUBKEY=MAYAYO\/1%2C10%2C10%2CB\/frameset&amp;FF=XMAYAYO&amp;SORT=D&amp;3%2C3%2C\"><em>Historias de mujeres, historias del arte<\/em><\/a>. Madrid: C\u00e1tedra.<\/li><li>Nochlin, L. (1993). <em><a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat?\/aNochlin%2C+Linda%2C+1931-\/anochlin+linda+++++1931\/-3%2C-1%2C0%2CB\/frameset&amp;FF=anochlin+linda+++++1931&amp;3%2C%2C8\">Femmes, art et pouvoir et autres essais<\/a><\/em>. N\u00eemes: Jacqueline Chambon.<\/li><li> <strong>Porqueres, B.<\/strong>&nbsp;(1995).&nbsp;<em><a rel=\"noreferrer noopener\" href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat\/?searchtype=X&amp;searcharg=deu+segles+de+creativitat+femenina&amp;searchscope=34&amp;sortdropdown=-&amp;SORT=DZ&amp;extended=0&amp;SUBMIT=Cerca&amp;searchlimits=&amp;searchorigarg=Xgreat+women+artists%26SORT%3DD\" target=\"_blank\">Deu segles de creativitat femenina: una altra hist\u00f2ria de l\u2019art<\/a><\/em>. [Bellaterra]. Institut de Ci\u00e8ncies de l\u2019Educaci\u00f3, Universitat Aut\u00f2noma de Barcelona. <\/li><li>Vigu\u00e9, J. (2002). <a href=\"https:\/\/ccuc.csuc.cat\/search~S34*cat\/?searchtype=X&amp;searcharg=great+women+masters+of+art&amp;searchscope=34&amp;sortdropdown=-&amp;SORT=DZ&amp;extended=0&amp;SUBMIT=Cerca&amp;searchlimits=&amp;searchorigarg=Xdeu+segles+de+creativitat+femenina%26SORT%3DDZ\"><em>Great women: masters of art<\/em>.<\/a> New York: Watson-Guptill. <\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Bibliography of extracts quoted and translated:&nbsp; <\/strong><\/h4>\n\n\n\n<ul class=\"wp-block-list\"><li>Benjamin, W. (2007). <em>Tesis sobre la filosofia de la hist\u00f2ria<\/em>. Valencia: Ateneu de Benimaclet.<\/li><li>Foucault, M. (2003). <em>La verdad y las formas jur\u00eddicas<\/em>. Barcelona: Gedisa.<\/li><li>Freire, P. (1970). <em>Pedagog\u00eda del oprimido<\/em>. Madrid: Siglo XXI.<\/li><li>Rousseau, J-J. (1973). <em>Emilio o de la educaci\u00f3n<\/em>. Barcelona: Fontanella. <\/li><li>Wollstonecraft, M. (2018). <em>Vindicaci\u00f3n de los derechos de la mujer.<\/em> Madrid: C\u00e1tedra.<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Related\nlinks:<\/strong><\/h4>\n\n\n\n<ul class=\"wp-block-list\"><li><a href=\"https:\/\/www.museunacional.cat\/en\/women-art-invented-figure-their-own-bodies\">Women in art. From the invented figure to their own bodies<\/a>. Virtual tour <\/li><li><a href=\"https:\/\/www.museunacional.cat\/en\/women_artists\">Women artists at the Museu Nacional<\/a><\/li><li><a href=\"https:\/\/blog.museunacional.cat\/en\/lluisa-vidal-a-woman-artist-in-a-world-of-men\/\">Llu\u00efsa Vidal, a woman artist in a world of men<\/a><\/li><li><a href=\"https:\/\/blog.museunacional.cat\/en\/the-evolution-of-woman-illustrated-through-art\/\">The Evolution of Woman illustrated through Art<\/a><\/li><li><a href=\"https:\/\/blog.museunacional.cat\/en\/female-identities-art\/\">Female identities in art<\/a><\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Ingrid Vidal These days more and more museums are re-examining their discourses and rescuing works by women artists from the basements. To mark International Women\u2019s Day we propose to take a look at some of the ideas that were crucial to, on the one hand, the birth of museums and, on the other, to the&#8230;<\/p>\n","protected":false},"author":71,"featured_media":19508,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,1,2,24,42],"tags":[363,858],"class_list":["post-19514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-collection","category-general","category-general-en","category-library","category-research","tag-gender","tag-women","author-ingrid-vidal-pascual"],"jetpack_featured_media_url":"https:\/\/blog.museunacional.cat\/wp-content\/uploads\/Mari-Chord\u00e0.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4tWCI-54K","_links":{"self":[{"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/posts\/19514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/users\/71"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/comments?post=19514"}],"version-history":[{"count":49,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/posts\/19514\/revisions"}],"predecessor-version":[{"id":22160,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/posts\/19514\/revisions\/22160"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/media\/19508"}],"wp:attachment":[{"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/media?parent=19514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/categories?post=19514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.museunacional.cat\/en\/wp-json\/wp\/v2\/tags?post=19514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}